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Dewi Sri, or Shridevi (Dewi literally means goddess) (Javanese: ꦢꦺꦮꦶꦱꦿꦶ), Nyai Pohaci Sanghyang Asri (Sundanese) is the Javanese, Sundanese, and Balinese pre-Hindu and pre-Islam era goddess of rice and fertility, still widely worshipped on the islands of Bali and Java. Despite her mythology being native to the island of Java, after the adoption of Hinduism in Java as early as first century, the goddess is associated with the Hindu goddess Lakshmi as both are attributed to wealth and family prosperity.
Attributes and legends
Dewi Sri is believed to have dominion over the underworld and the Moon. Thus, Dewi Sri encompasses the whole spectrum of the Mother Goddess- having dominion over birth and Life: she controls rice: the staple food of Indonesians; hence life and wealth or prosperity; most especially rice surpluses for the wealth of kingdoms in Java such as Mataram, Majapahit and Pajajaran; and their inverse: poverty, famine, hunger, disease (to a certain extent) and Death. She is often associated with the rice paddy snake (ular sawah).
Most of the story of Dewi Sri is associated with the mythical origin of the rice plant, the staple food of the region. One part in Sundanese mythology tells this story of Dewi Sri and the origin of rice as written in “Wawacan Sulanjana”:
Once upon a time in heaven, Batara Guru (in ancient Hindu Javanese is associated with Shiva), the highest god commanded all the gods and goddesses to contribute their power in order to build a new palace. Anybody who disobeyed this commandment are considered lazy and would lose their arms and legs. Upon hearing the Batara Guru’s commandment, one of the gods, Antaboga (Ananta Boga), a Nāga god, was very anxious. He didn’t have arms or legs and he wasn’t sure how he could possibly do the job. Anta was shaped as a serpent and he could not work. He sought advice from Batara Narada, the younger brother of Batara Guru. But unfortunately Narada was also confused by Anta’s bad luck. Anta became very upset and cried.
As he was crying three teardrops fell on the ground. Miraculously, after touching the ground those teardrops became three beautiful shining eggs that looked like jewels or pearls. Batara Narada advised him to offer those “jewels” to the Batara Guru hoping that the gift would appease him and he would give a fair judgement for Anta’s disability.
With the three eggs in his mouth Anta went to the Batara Guru’s palace. On the way there he was approached by an eagle whom asked him a question. Anta keep silent and could not answer the question because he is holding the eggs is in his mouth. However the bird thought that Anta was being arrogant and it became furious thus began to attack Anta. As the result one egg was fell to earth and shattered. Anta quickly tried to hide in the bushes but the bird was waiting for him. The second attack left Anta with only one egg to offer to the Batara Guru. The two broken eggs fell to the earth and become twin boar Kalabuat and Budug Basu. Later Kalabuat and Budug Basu was adopted by Sapi Gumarang cow.
Ancient statue of Dewi Sri
Finally he arrived at the palace and offered his teardrop in the shape of a shiny egg to the Batara Guru. The offer was graciously accepted and the Batara Guru asked him to nest the egg until it hatched. Miraculously the egg hatched into a very beautiful baby girl. He gave the baby girl to the Batara Guru and his wife.
Nyai Pohaci (sometimes spelled “Pwah Aci”) Sanghyang Asri was her name and she grew up into a beautiful princess. Every gods who saw her became attracted to her, even her foster father, Batara Guru started to feel attracted to her. Seeing the Batara Guru’s desire toward his foster daughter, all the gods became so worried. Feared that this scandal could destroy the harmony in the heaven, finally they conspired to separate Nyi Pohaci and the Batara Guru.
To keep the peace in the heavens and to protect Nyi Pohaci chastity, all the gods planned for her death. She was poisoned to death and her body buried somewhere on earth in a far and hidden place. However, because of Sri Pohaci’s innocence and divinity, her grave showed a miraculous sign; for at the time of her burial, up grew some useful plants that would forever benefit human kinds. From her head grew coconut; from her nose, lips, and ears grew various spices and vegetables, from her hair grew grass and various flowering plants, from her breasts grew various fruit plants, from her arms and hands grew teak and various wood trees, from her genital grew Kawung (Aren or Enau: sugar palm), from her thighs grew various types of bamboo, from her legs grew various tuber plants, and finally from her belly button grew a very useful plant that is called padi (rice). In some version, white rice grew from her right eye, while red rice grew from her left eye. All of the useful plants, essential for human needs and well being, are considered to come from the remnant of Dewi Sri’s body. From that time, the people of Java island venerated and revered her as the benevolent “Goddess of Rice” and fertility. In ancient Sunda Kingdom, she is considered as the highest goddess and the most important deity for agricultural society.
Most Dewi Sri myths involve Dewi Sri (also known as Dewi Asri, Nyi Pohaci, among others) and her brother Sedana (also known as Sedhana, Sadhana, Sadono, and others), set either in the kingdom of Medang Kamulan (corresponding to historical Medang Kingdom) or in Heaven (involving gods such as Batara Guru) or both. In all versions where Sedana appears with Dewi Sri, they end up separated from one another: through either death, wandering, or a refusal to be married. Some versions make a correlation between Sri and the large Rice Paddy Snake (ular sawah) and Sadhana with the paddy swallow (sriti). The nāga or snake, particularly the king cobra is a common fertility symbol throughout Asia, in contrast to being considered representative of temptation, sin or wickedness as in Judeo-Christian belief.
This article is part of RELIGER Gods Ledger
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